The Growing Complexity and Diversity of Taiwanese Families

Taiwanese families look different than they did a couple of decades ago. Partnering behaviours have changed substantially, with young people increasingly choosing to postpone marriage and parenthood. The mean age of first marriage has risen to 32.6 for men and 30.4 for women as of 2019. Gains in opportunities outside of marriage – together with the increasing costs of raising children – mean that the traditional male-breadwinner family has lost its appeal to young women. This is especially the case for well-educated women. Even though the total fertility rate (TFR) has fallen at a rapid pace over the past few decades, childbirth remains strongly associated with marriage.

Changing Families in Contemporary Taiwan

Written by Yen-hsin Alice Cheng. While family and social values are gradually becoming more liberal, more substantial changes in socially acceptable behaviours require more time. Hence, in addition to policies promoting childbearing, the Taiwanese Government should also consider how to sustain or improve citizens well-being, regardless of their union status, in an ultra-low fertility context. Research on the obstacles to fertility in East Asia mostly studied the married population, yet obstacles to marriage among the single population are perhaps equally important in this region.

Raising Global Families: Notes from My Book Tour

Written by Pei-Chia Lan. My recent book, Raising Global Families: Parenting, Immigration, and Class in Taiwan and the US, started with a puzzle: Why do Taiwanese parents nowadays face even more intensified pressure, anxiety, and uncertainty, despite their expanded access to cultural resources, market services, and global mobility in comparison with the earlier generations?

How and Why Racism and Discrimination will eventually Fade in Contemporary Taiwan: A Brief Introduction

Written by Ji-Ping Lin. Although ethnic integration had played a crucial role in promoting ethnic harmony, ethnic relations in Taiwan was typified by hates” outweighing “loves.” Nevertheless, such a situation changes in the late 1980s and the 1990s. Indeed, Taiwan’s political, socioeconomic, and cultural systems began experiencing several fundamental transitions; a transition from authoritarian to democratic polity, from a planned economy to globalised one, and from close to open and multi-culturalism society.

Desired Female Care Labour, Undesirable Migrant Care Workers, and Their Unwanted Reproduction

Written by Isabelle Cheng. [Migrant] men can’t produce babies, but women can. We can’t allow foreigners to give birth in Taiwan and breed more foreigners […] It is indeed inhumane to repatriate a pregnant woman. However, even permitted to give birth in Taiwan, she and her child would have to be deported eventually. It is even more inhumane to break her family and separate the child from the [Taiwanese] father after they’ve developed bonds (the Legislative Yuan, 17 April 1992, Taipei).

Is Taiwan Covering over Contemporary Issues of Racism with a Veneer of Multiculturalism?

Written by Brian Hioe. Over the past four years, it has become a refrain of the Tsai administration to tout Taiwan’s increasing diversity. Namely, given increased immigration to Taiwan from Southeast Asia, one in ten children in Taiwan has a foreign parent. This is a fact that Tsai and members of her administration have taken to frequently citing, often during occasions in which Taiwan is visible on the international stage.

Moving Toward a More Inclusive Society: The Educational Policy of New Immigrant Children in Taiwan

Written by Dorothy I-ru Chen. Ethnocentrism is often found in a highly homogenous society like Taiwan. There have been stereotypes and bias against new immigrant children over the years. Studies conducted in the early days suggested that these children’s academic achievements were lagging. Moreover, these studies failed to recognise the problem may lie within schools which are not capable of meeting the needs of children from diverse cultural backgrounds.

Crossing Paths: How Should Taiwan Approach India?

Written by Wei Azim Hung. The series of border skirmishes between India and China that began in early May this year have prompted a wave of anti-China sentiment across the subcontinent. India’s Prime Minister Narendra Modi has struck a particularly aggressive tone by saying “the age of expansionism is over” and “peace is not won by weakness” , while being mindful of the need to save his Chinese counterpart face by not indulging in overly bellicose or provocative rhetoric. Interestingly, this is not the first time India and China have engaged in border hostilities, nor is it the most bloody conflict.

Quo vadis, KMT?

Written by Gunter Schubert. Since its electoral defeat in the presidential and legislative elections in January, the KMT has entered a period of soul-searching. For many observers, Taiwan’s largest opposition party, which governed the country almost exclusively since the end of the Chinese civil war in 1949, is struggling for political survival. As well as having lost power, the KMT has been stripped of many of its assets in the name of ‘transitional justice.’ The pending investigations are an attempt by the DPP government to clarify whether those assets were illegally acquired during the authoritarian era and must, therefore, be transferred to the state.

Nostalgia and Exile in the Diasporic Literature of Mainland-born Taiwanese

Written by Fang Tang. The word ‘diaspora’ derives from the Greek – dia, ‘through’, and speirein, ‘to scatter’, and was used to refer to the exile of the Jewish people from their homeland, the historic Israel. William Safran extends this concept in modern society to encompass a feeling of alienation, a nostalgic longing for the homeland and the self-consciousness act of defining one’s ethnicity. Over the past several decades, Chinese diasporic literature has generally been concerned with the motifs of nostalgia, homesickness, cultural identity and a sense of belonging.

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